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A path for everyone

If you have just lost someone: the masjid will help you. Ring them and they will walk you through the washing, the shroud and the burial — most have people who do this regularly. What follows is so that you know what is coming and can take part rather than stand aside.

First

In the first hours

Close their eyes, and say the duʿā

Gently close the eyes and make the duʿā below. Cover the body with a clean sheet. There is no need to rush anyone out of the room — but the burial itself is not delayed in Islam.

Tell the family, and ring the masjid

The local masjid or an Islamic burial service will arrange the ghusl, the shroud, and a burial plot. In the UK most can register the death with you and handle the paperwork. Burial is normally within a day or two.

See to their debts quickly

The Prophet ﷺ said the soul of the believer is suspended by their debt until it is settled on their behalf. (Tirmidhī 1078) If the person owed money, settling it is a priority — before distributing anything they left.

Ghusl and kafan

The body is washed and wrapped in a plain white shroud. This is done by people of the same gender — a spouse may do it for their spouse. If you would like to take part, say so; you do not have to, and no one will think less of you if you cannot.

The janāzah prayer

Prayed over the body, usually at the masjid or the graveside. It is farḍ kifāyah — a duty on the community as a whole, discharged once enough people pray it. The sequence is below.

Burial

The body is placed in the grave on its right side, facing the Qibla. Those present help fill the grave. Afterwards, stand a moment and ask forgiveness for them — the Prophet ﷺ said: “Ask forgiveness for your brother and ask that he be made firm, for he is being questioned now.” (Abū Dāwūd 3221)

Grief is not a failure of faith. The Prophet ﷺ wept when his son Ibrāhīm died and said: “The eye sheds tears and the heart grieves, but we say only what pleases our Lord.” (Ṣaḥīḥ al-Bukhārī 1303) What is discouraged is wailing, striking the face, and tearing clothes — not sorrow itself.
On hearing the news

What to say

Istirjāʿ — on hearing of a death
إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ
Innā lillāhi wa innā ilayhi rājiʿūn.
Indeed we belong to Allah, and indeed to Him we return.
Quran 2:156. Said on hearing of any death, and at any loss.
When closing the eyes
اللَّهُمَّ اغْفِرْ لِفُلَانٍ، وَارْفَعْ دَرَجَتَهُ فِي الْمَهْدِيِّينَ، وَاخْلُفْهُ فِي عَقِبِهِ فِي الْغَابِرِينَ، وَاغْفِرْ لَنَا وَلَهُ يَا رَبَّ الْعَالَمِينَ، وَافْسَحْ لَهُ فِي قَبْرِهِ وَنَوِّرْ لَهُ فِيهِ
Allāhumma-ghfir li-fulān, warfaʿ darajatahu fi l-mahdiyyīn, wakhlufhu fī ʿaqibihi fi l-ghābirīn, waghfir lanā wa lahu yā Rabba l-ʿālamīn, wafsaḥ lahu fī qabrihi wa nawwir lahu fīh.
O Allah, forgive [name], raise his rank among the rightly guided, be a successor to those he left behind, and forgive us and him, O Lord of the worlds. Make his grave spacious for him, and fill it with light.
Ṣaḥīḥ Muslim 920. Say the person's name in place of fulān.
Ṣalāt al-Janāzah

The funeral prayer, step by step

Four takbīrs, standing throughout. There is no rukūʿ and no sujūd, and everything is recited silently. It takes about two minutes. Stand in the rows behind the imam as you would for any prayer, make the intention, and follow him.

First takbīr

Raise your hands to your ears, say Allāhu Akbar, then fold your hands and recite the Thanāʾ — with the extra line wa jalla thanāʾuk.

Thanāʾ
سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ، وَتَبَارَكَ اسْمُكَ، وَتَعَالَىٰ جَدُّكَ، وَجَلَّ ثَنَاؤُكَ، وَلَا إِلَٰهَ غَيْرُكَ
Subḥānaka Allāhumma wa biḥamdik, wa tabāraka smuk, wa taʿālā jadduk, wa jalla thanāʾuk, wa lā ilāha ghayruk.
Glory is to You, O Allah, and praise. Blessed is Your name, exalted is Your majesty, and glorious is Your praise. There is no god besides You.
The audio is the standard Thanāʾ; in janāzah the line wa jalla thanāʾuk is added, as written above.
Second takbīr

Say Allāhu Akbar without raising your hands, then recite the Durūd — the same one you say in every prayer.

Durūd Ibrāhīm
اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ ۝ اللَّهُمَّ بَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ
Allāhumma ṣalli ʿalā Muḥammadin wa ʿalā āli Muḥammad, kamā ṣallayta ʿalā Ibrāhīma wa ʿalā āli Ibrāhīm, innaka Ḥamīdun Majīd. Allāhumma bārik ʿalā Muḥammadin wa ʿalā āli Muḥammad, kamā bārakta ʿalā Ibrāhīma wa ʿalā āli Ibrāhīm, innaka Ḥamīdun Majīd.
O Allah, send mercy upon Muhammad and the family of Muhammad, as You sent mercy upon Ibrāhīm and the family of Ibrāhīm. Indeed, You are Praiseworthy, Glorious. O Allah, send blessings upon Muhammad and the family of Muhammad, as You sent blessings upon Ibrāhīm and the family of Ibrāhīm. Indeed, You are Praiseworthy, Glorious.
Ṣaḥīḥ al-Bukhārī 3370.
Third takbīr — the duʿā for the deceased

Say Allāhu Akbar, then make duʿā for the person. This is the heart of the prayer — the whole reason it is prayed.

Duʿā for the deceased
اللَّهُمَّ اغْفِرْ لَهُ وَارْحَمْهُ، وَعَافِهِ وَاعْفُ عَنْهُ، وَأَكْرِمْ نُزُلَهُ، وَوَسِّعْ مُدْخَلَهُ، وَاغْسِلْهُ بِالْمَاءِ وَالثَّلْجِ وَالْبَرَدِ، وَنَقِّهِ مِنَ الْخَطَايَا كَمَا نَقَّيْتَ الثَّوْبَ الْأَبْيَضَ مِنَ الدَّنَسِ
Allāhumma-ghfir lahu warḥamh, wa ʿāfihi waʿfu ʿanh, wa akrim nuzulah, wa wassiʿ mudkhalah, waghsilhu bi-l-māʾi wa th-thalji wa l-barad, wa naqqihi mina l-khaṭāyā kamā naqqayta th-thawba l-abyaḍa mina d-danas.
O Allah, forgive him and have mercy on him, pardon him and grant him well-being. Honour his arrival, and make his entrance spacious. Wash him with water, snow and hail, and cleanse him of his sins as a white cloth is cleansed of dirt.
Ṣaḥīḥ Muslim 963. For a woman, change lahu to lahā and the pronouns with it. The full duʿā continues — it is on the Death & Afterlife page. Another authentic duʿā is also widely used at this point — Allāhumma-ghfir li-ḥayyinā wa mayyitinā…, a prayer for all Muslims living and dead (Abū Dāwūd 3201). Either is correct; imams differ.
If the deceased is a child
اللَّهُمَّ اجْعَلْهُ فَرَطًا وَذُخْرًا لِوَالِدَيْهِ، وَشَفِيعًا مُجَابًا
Allāhumma-jʿalhu faraṭan wa dhukhran li-wālidayh, wa shafīʿan mujāban.
O Allah, make him one who goes ahead and a treasure for his parents, and an intercessor whose intercession is accepted.
A child who has not reached maturity is not prayed over for forgiveness — they have no sins. The duʿā is made for the parents instead.
Fourth takbīr

Say Allāhu Akbar, pause briefly, then give the salām to the right and to the left. The prayer is complete.

Taslīm
السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ
As-salāmu ʿalaykum wa raḥmatullāh.
Peace be upon you, and the mercy of Allah.
Turn the head to the right, then to the left.
If you arrive late: join immediately and follow the imam from wherever he is. After he gives the salām, complete the takbīrs you missed on your own, then give the salām.

A note on the schools: the sequence above is the Ḥanafī one, which is what the rest of this site follows. In the Shāfiʿī, Mālikī and Ḥanbalī schools, Sūrat al-Fātiḥah is recited after the first takbīr rather than the Thanāʾ, and the hands are raised at every takbīr. Both are well established — pray as your local masjid does.
To the family

Offering condolences

Say little. Sit with them. The Prophet ﷺ told the Companions when Jaʿfar was killed: “Prepare food for the family of Jaʿfar, for something has come upon them that preoccupies them.” (Abū Dāwūd 3132) Cooking for a grieving household is sunnah, and more use than most words.

Words of condolence
إِنَّ لِلَّهِ مَا أَخَذَ، وَلَهُ مَا أَعْطَىٰ، وَكُلُّ شَيْءٍ عِنْدَهُ بِأَجَلٍ مُسَمًّى، فَلْتَصْبِرْ وَلْتَحْتَسِبْ
Inna lillāhi mā akhadh, wa lahu mā aʿṭā, wa kullu shayʾin ʿindahu bi-ajalin musammā, fa-ltaṣbir wa-ltaḥtasib.
To Allah belongs what He has taken, and to Him belongs what He has given. Everything with Him has an appointed time — so be patient and seek reward.
Ṣaḥīḥ al-Bukhārī 1284. Sent by the Prophet ﷺ to his daughter when her child was dying.
Afterwards

What actually reaches them

Duʿā for them

The most direct thing, and the one the whole janāzah prayer is built around. Keep making it long after the funeral — it does not expire.

Ṣadaqah given on their behalf

A man told the Prophet ﷺ his mother had died suddenly and he thought she would have given in charity — “Would she be rewarded if I gave on her behalf?” He said: “Yes.” (Ṣaḥīḥ al-Bukhārī 1388)

Debts, fasts and Ḥajj completed for them

Outstanding fasts may be made up on their behalf (Ṣaḥīḥ al-Bukhārī 1952), and Ḥajj may be performed for someone who could not perform it themselves (Ṣaḥīḥ al-Bukhārī 1513).

What they left behind

“When a person dies, their deeds come to an end except three: a continuing charity, knowledge that benefits others, and a righteous child who prays for them.” (Ṣaḥīḥ Muslim 1631)

On reciting Qur'an for the deceased. This is widely practised and there is a real difference of opinion about it. The Ḥanafī and Ḥanbalī schools hold that the reward of recitation can be gifted to the deceased; some scholars hold that it does not reach them, since the acts named explicitly in the narrations are duʿā and ṣadaqah. Reciting Sūrah Yāsīn over the dying is also common, but the narration for it (Abū Dāwūd 3121) is graded weak by many ḥadīth scholars. None of this is a reason to stop someone reciting — it is a reason not to treat it as the only thing that counts. Duʿā and ṣadaqah on their behalf are agreed upon by everyone.